bunchberry
It is only continuous because it is random, so prior to making a measurement, you describe it in terms of a probability distribution called the state vector. The bits 0 and 1 are discrete, but if I said it was random and asked you to describe it, you would assign it a probability between 0 and 1, and thus it suddenly becomes continuous. (Although, in quantum mechanics, probability amplitudes are complex-valued.) The continuous nature of it is really something epistemic and not ontological. We only observe qubits as either 0 or 1, with discrete values, never anything in between the two.
The only observer of the mind would be an outside observer looking at you. You yourself are not an observer of your own mind nor could you ever be. I think it was Feuerbach who originally made the analogy that if your eyeballs evolved to look inwardly at themselves, then they could not look outwardly at the outside world. We cannot observe our own brains as they only exist to build models of reality, if our brains had a model of itself it would have no room left over to model the outside world.
We can only assign an object to be what is “sensing” our thoughts through reflection. Reflection is ultimately still building models of the outside world but the outside world contains a piece of ourselves in a reflection, and this allows us to have some limited sense of what we are. If we lived in a universe where we somehow could never leave an impression upon the world, if we could not see our own hands or see our own faces in the reflection upon a still lake, we would never assign an entity to ourselves at all.
We assign an entity onto ourselves for the specific purpose of distinguishing ourselves as an object from other objects, but this is not an a priori notion (“I think therefore I am” is lazy sophistry). It is an a posteriori notion derived through reflection upon what we observe. We never actually observe ourselves as such a thing is impossible. At best we can over reflections of ourselves and derive some limited model of what “we” are, but there will always be a gap between what we really are and the reflection of what we are.
Precisely what is “sensing your thoughts” is yourself derived through reflection which inherently derives from observation of the natural world. Without reflection, it is meaningless to even ask the question as to what is “behind” it. If we could not reflect, we would have no reason to assign anything there at all. If we do include reflection, then the answer to what is there is trivially obvious: what you see in a mirror.
Why are you isolating a single algorithm? There are tons of them that speed up various aspects of linear algebra and not just that single one, and many improvements to these algorithms since they were first introduced, there are a lot more in the literature than just in the popular consciousness.
The point is not that it will speed up every major calculation, but these are calculations that could be made use of, and there will likely even be more similar algorithms discovered if quantum computers are more commonplace. There is a whole branch of research called quantum machine learning that is centered solely around figuring out how to make use of these algorithms to provide performance benefits for machine learning algorithms.
If they would offer speed benefits, then why wouldn’t you want to have the chip that offers the speed benefits in your phone? Of course, in practical terms, we likely will not have this due to the difficulty and expense of quantum chips, and the fact they currently have to be cooled below to near zero degrees Kelvin. But your argument suggests that if somehow consumers could have access to technology in their phone that would offer performance benefits to their software that they wouldn’t want it.
That just makes no sense to me. The issue is not that quantum computers could not offer performance benefits in theory. The issue is more about whether or not the theory can be implemented in practical engineering terms, as well as a cost-to-performance ratio. The engineering would have to be good enough to both bring the price down and make the performance benefits high enough to make it worth it.
It is the same with GPUs. A GPU can only speed up certain problems, and it would thus be even more inefficient to try and force every calculation through the GPU. You have libraries that only call the GPU when it is needed for certain calculations. This ends up offering major performance benefits and if the price of the GPU is low enough and the performance benefits high enough to match what the consumers want, they will buy it. We also have separate AI chips now as well which are making their way into some phones. While there’s no reason at the current moment to believe we will see quantum technology shrunk small and cheap enough to show up in consumer phones, if hypothetically that was the case, I don’t see why consumers wouldn’t want it.
I am sure clever software developers would figure out how to make use of them if they were available like that. They likely will not be available like that any time in the near future, if ever, but assuming they are, there would probably be a lot of interesting use cases for them that have not even been thought of yet. They will likely remain something largely used by businesses but in my view it will be mostly because of practical concerns. The benefits of them won’t outweigh the cost anytime soon.
Uh… one of those algorithms in your list is literally for speeding up linear algebra. Do you think just because it sounds technical it’s “businessy”? All modern technology is technical, that’s what technology is. It would be like someone saying, “GPUs would be useless to regular people because all they mainly do is speed up matrix multiplication. Who cares about that except for businesses?” Many of these algorithms here offer potential speedup for linear algebra operations. That is the basis of both graphics and AI. One of those algorithms is even for machine learning in that list. There are various algorithms for potentially speeding up matrix multiplication in the linear. It’s huge for regular consumers… assuming the technology could ever progress to come to regular consumers.
OrchOR makes way too many wild claims for there to easily be any evidence for it. Even if we discover quantum effects (in the sense of scalable interference effects which have absolutely not been demonstrated) in the brain that would just demonstrate there are quantum effects in the brain, OrchOR is filled with a lot of assumptions which go far beyond this and would not be anywhere near justified. One of them being its reliance on gravity-induced collapse, which is nonrelativistic, meaning it cannot reproduce the predictions of quantum field theory, our best theory of the natural world.
A theory is ultimately not just a list of facts but a collection of facts under a single philosophical interpretation of how they relate to one another. This is more of a philosophical issue, but even if OrchOR proves there is gravitational induced collapse and that there is quantum effects in the brain, we would still just take these two facts separately. OrchOR tries to unify them under some bizarre philosophical interpretation called the Penrose–Lucas argument that says because humans can believe things that are not proven, therefore human consciousness must be noncomputable, and because human consciousness is not computable, it must be reducible to something that you cannot algorithmically predict its outcome, which would be true of an objective collapse model. Ergo, wave function collapse causes consciousness.
Again, even if they proved that there is scalable quantum interference effects in the brain, even if they proved that there is gravitationally induced collapse, that alone does not demonstrate OrchOR unless you actually think the Penrose-Lucas argument makes sense. They would just be two facts which we would take separately as fact. It would just be a fact that there is gravitionally induced collapse, a fact that there is scalable quantum interference effects in the brain but there would be no reason to adopt any of their claims about “consciousness.”
But even then, there is still no strong evidence that the brain in any way makes use of quantum interference effects, only loose hints that it may or not be possible with microtubules, and there is definitely no evidence of the gravitationally induced collapse.
A person who would state they fully understand quantum mechanics is the last person i would trust to have any understanding of it.
I find this sentiment can lead to devolving into quantum woo and mysticism. If you think anyone trying to tell you quantum mechanics can be made sense of rationally must be wrong, then you implicitly are suggesting that quantum mechanics is something that cannot be made sense of, and thus it logically follows that people who are speaking in a way that does not make sense and have no expertise in the subject so they do not even claim to make sense are the more reliable sources.
It’s really a sentiment I am not a fan of. When we encounter difficult problems that seem mysterious to us, we should treat the mystery as an opportunity to learn. It is very enjoyable, in my view, to read all the different views people put forward to try and make sense of quantum mechanics, to understand it, and then to contemplate on what they have to offer. To me, the joy of a mystery is not to revel in the mystery, but to search for solutions for it, and I will say the academic literature is filled with pretty good accounts of QM these days. It’s been around for a century, a lot of ideas are very developed.
I also would not take the game Outer Wilds that seriously. It plays into the myth that quantum effects depend upon whether or not you are “looking,” which is simply not the case and largely a myth. You end up with very bizarre and misleading results from this, for example, in the part where you land on the quantum moon and have to look at the picture of it for it to not disappear because your vision is obscured by fog. This makes no sense in light of real physics because the fog is still part of the moon and your ship is still interacting with the fog, so there is no reason it should hop to somewhere else.
Now quantum science isn’t exactly philosophy, ive always been interested in philosophy but its by studying quantum mechanics, inspired by that game that i learned about the mechanic of emerging properties. I think on a video about the dual slit experiment.
The double-slit experiment is a great example of something often misunderstood as somehow evidence observation plays some fundamental role in quantum mechanics. Yes, if you observe the path the two particles take through the slits, the interference pattern disappears. Yet, you can also trivially prove in a few line of calculation that if the particle interacts with a single other particle when it passes through the two slits then it would also lead to a destruction of the interference effects.
You model this by computing what is called a density matrix for both the particle going through the two slits and the particle it interacts with, and then you do what is called a partial trace whereby you “trace out” the particle it interacts with giving you a reduced density matrix of only the particle that passes through the two slits, and you find as a result of interacting with another particle its coherence terms would reduce to zero, i.e. it would decohere and thus lose the ability to interfere with itself.
If a single particle interaction can do this, then it is not surprising it interacting with a whole measuring device can do this. It has nothing to do with humans looking at it.
At that point i did not yet know that emergence was already a known topic in philosophy just quantum science, because i still tried to avoid external influences but it really was the breakthrough I needed and i have gained many new insights from this knowledge since.
Eh, you should be reading books and papers in the literature if you are serious about this topic. I agree that a lot of philosophy out there is bad so sometimes external influences can be negative, but the solution to that shouldn’t be to entirely avoid reading anything at all, but to dig through the trash to find the hidden gems.
My views when it comes to philosophy are pretty fringe as most academics believe the human brain can transcend reality and I reject this notion, and I find most philosophy falls right into place if you reject this notion. However, because my views are a bit fringe, I do find most philosophical literature out there unhelpful, but I don’t entirely not engage with it. I have found plenty of philosophers and physicists who have significantly helped develop my views, such as Jocelyn Benoist, Carlo Rovelli, Francois-Igor Pris, and Alexander Bogdanov.
This is why many philosophers came to criticize metaphysical logic in the 1800s, viewing it as dealing with absolutes when reality does not actually exist in absolutes, stating that we need some other logical system which could deal with the “fuzziness” of reality more accurately. That was the origin of the notion of dialectical logic from philosophers like Hegel and Engels, which caught on with some popularity in the east but then was mostly forgotten in the west outside of some fringe sections of academia. Even long prior to Bell’s theorem, the physicist Dmitry Blokhintsev, who adhered to this dialectical materialist mode of thought, wrote a whole book on quantum mechanics where the first part he discusses the need to abandon the false illusion of the rigidity and concreteness of reality and shows how this is an illusion even in the classical sciences where everything has uncertainty, all predictions eventually break down, nothing is never possible to actually fully separate something from its environment. These kinds of views heavily influenced the contemporary physicist Carlo Rovelli as well.
And as any modern physicist will tell you: most of reality is indeed invisible to us. Most of the universe is seemingly comprised of an unknown substance, and filled with an unknown energy.
How can we possibly know this unless it was made through an observation?
Most of the universe that we can see more directly follows rules that are unintuitive and uses processes we can’t see. Not only can’t we see them, our own physics tells is it is literally impossible to measure all of them consistently.
That’s a hidden variable theory, presuming that systems really have all these values and we just can’t measure them all consistently due to some sort of practical limitation but still believing that they’re there. Hidden variable theories aren’t compatible with the known laws of physics. The values of the observables which become indefinite simply cease to have existence at all, not that they are there but we can’t observe them.
But subjective consciousness and qualia fit nowhere in our modern model of physics.
How so? What is “consciousness”? Why do you think objects of qualia are special over any other kind of object?
I don’t think it’s impossible to explain consciousness.
You haven’t even established what it is you’re trying to explain or why you think there is some difficulty to explain it.
We don’t even fully understand what the question is really asking. It sidesteps our current model of physics.
So, you don’t even know what you’re asking but you’re sure that it’s not compatible with the currently known laws of physics?
I don’t subscribe to Nagel’s belief that it is impossible to solve, but I do understand how the points he raises are legitimate points that illustrate how consciousness does not fit into our current scientific model of the universe.
But how?! You are just repeating the claim over and over again when the point of my comment is that the claim itself is not justified. You have not established why there is a “hard problem” at all but just continually repeat that there is.
If I had to choose anyone I’d say my thoughts on the subject are closest to Roger Penrose’s line of thinking, with a dash of David Chalmers.
Meaningless.
I think if anyone doesn’t see why consciousness is “hard” then there are two possibilities: 1) they haven’t understood the question and its scientific ramifications 2) they’re not conscious.
You literally do not understand the topic at hand based on your own words. Not only can you not actually explain why you think there is a “hard problem” at all, but you said yourself you don’t even know what question you’re asking with this problem. Turning around and then claiming everyone who doesn’t agree with you is just some ignoramus who doesn’t understand then is comically ridiculous, and also further implying people who don’t agree with you may not even be conscious.
Seriously, that’s just f’d up. What the hell is wrong with you? Maybe you are so convinced of this bizarre notion you can’t even explain yourself because you dehumanize everyone who disagrees with you and never take into consideration other ideas.