If thereâs one thing Iâd hoped people had learned going into the next four years of Donald Trump as president, itâs that spending lots of time online posting about what people in power are saying and doing is not going to accomplish anything. If anything, itâs exactly what they want.
Many of my journalist colleagues have attempted to beat back the tide under banners like âfighting disinformationâ and âaccountability.â While these efforts are admirable, the past few years have changed my own internal calculus. Thinkers like Jean-Paul Sartre and Hannah Arendt warned us that the point of this deluge is not to persuade, but to overwhelm and paralyze our capacity to act. More recently, researchers have found that the viral outrage disseminated on social media in response to these ridiculous claims actually reduces the effectiveness of collective action. The result is a media environment that keeps us in a state of debilitating fear and anger, endlessly reacting to our oppressors instead of organizing against them.
Crossâ book contains a meticulous catalog of social media sins which many people who follow and care about current events are probably guilty ofâmyself very much included. She documents how tech platforms encourage us, through their design affordances, to post and seethe and doomscroll into the void, always reacting and never acting.
But perhaps the greatest of these sins is convincing ourselves that posting is a form of political activism, when it is at best a coping mechanismâan individualist solution to problems that can only be solved by collective action. This, says Cross, is the primary way tech platforms atomize and alienate us, creating âa solipsism that says you are the main protagonist in a sea of NPCs.â
In the days since the inauguration, Iâve watched people on Bluesky and Instagram fall into these same old traps. My timeline is full of reactive hot takes and gotchas by people who still seem to think they can quote-dunk their way out of fascismâor who know they canât, but simply canât resist taking the bait. The media is more than willing to work up their appetites. Legacy news outlets cynically chase clicks (and ad dollars) by disseminating whatever sensational nonsense those in power are spewing.
This in turn fuels yet another round of online outrage, edgy takes, and screenshots exposing the âhypocrisyâ of people who never cared about being seen as hypocrites, because thatâs not the point. Even violent fantasies about putting billionaires to the guillotine are rendered inept in these online spacesâjust another pressure release valve to harmlessly dissipate our rage instead of compelling ourselves to organize and act.
This is the opposite of what media, social or otherwise, is supposed to do. Of course itâs important to stay informed, and journalists can still provide the valuable information we need to take action. But this process has been short-circuited by tech platforms and a media environment built around seeking reaction for its own sake.
âFor most people, social media gives you this sense that unless you care about everything, you care about nothing. You must try to swallow the world while itâs on fire,â said Cross. âBut we didnât evolve to be able to absorb this much info. It makes you devalue the work you can do in your community.â
Itâs not that social media is fundamentally evil or bereft of any good qualities. Some of my best post-Twitter moments have been spent goofing around with mutuals on Bluesky, or waxing romantic about the joys of human creativity and art-making in an increasingly AI-infested world. But when it comes to addressing the problems we face, no amount of posting or passive info consumption is going to substitute the hard, unsexy work of organizing.