I think you’d benefit greatly from reading “Brainwashing” followed by Masses, Elites, and Rebels: The Theory of “Brainwashing.” My strategy entirely changed after reading these, people will not side with you truly if they already license themselves to believe something else. This coincides with the real experience of Communists and other Leftists historically, Liu Shaoqi’s How to be a Good Communist talks about maintaining this honesty in dealing with the rest of the Working Class who may not be radicalized yet. This keeps us in touch with their needs and desires, preventing commandism or tailism.
American conservatives are not going to align with any kind of Socialism except for PatSoc movements like the American Communist Party (not to be confused with the CPUSA), also known as “MAGA Communism.” Essentially Imperialism combined with Communist aesthetics. This needs to be combatted direclty. Cubans leaving Socialism because their slaves were taken away by Castro are not going to have the same class characteristics, same with small business owners in the US.
Over time, as the conditions in the US Empire decay, more conservatives will be proletarianized and open to Communism and Socialism. It is a danger to let these narratives be driven by Nationalists in the Imperial Core.
Thanks for the literature but I know how to speak and relate to my neighbor. Many grassroots leftist organizations already implement what you’re talking about via mutual aid efforts and building community trust.
There is a strong individualist and isolationist mindset among the average American conservative. What I’ve come to learn is that being direct and honest about what Socialism is does not help because they’ve already formed a concrete belief about the buzz word. So, when I’m speaking to a suspected right-wing working class person, I do not use the buzz words while still conveying the meaning using words they commonly use themselves— hence what I said about translating our message in more ways than just language but also culture.
“Cubans leaving Socialism because their slaves were taken away by Castro are not going to have the same class characteristics”
Incorrect. There are many poor, working class Cubans (white, brown, and black) who vote conservative. You don’t have to be one of the elite to support their politics.
I don’t know what you mean by saying Mutual Aid networks “already implement what I’m talking about.” Are you saying Mutual Aid networks are spreading theory? Just want clarification here, charity is a good thing but that’s not what we were discussing to my knowledge.
As for the individualism and isolationism, that’s due to the class characteristics of the US Empire. As it depends on Imperialism, and has a large population of petite bourgeoisie and labor aristocracy, it is much harder to get genuinely leftist ideas to penetrate. The solution, however, isn’t to contribute to that by obscuring your intentions. A right winger suddenly thinking universal healthcare is a good idea won’t change the fundamental systems at play.
As for Cuban immigrants, it has been a long time since it became Socialist, and the Land Reform Act enacted. The descendents of these Cuban Exiles largely side with their parents, who tended to be against the Socialist revolution, as they were among the ones who lost out. Other exiles leaving due to the conditions imposed on Cuba by the US Empire’s brutal trade embargo aren’t likely to be convinced either.
You have to meet people where they are at without obscuring, otherwise you allow them to control the narrative.
Mutual aid is NOT charity, and this is a fundamental difference. In fact, mutual aid is a fundamental component of grassroots organization and I’m shocked you are unfamiliar with the term with how much leftist literature you are sending me.
You seem to believe that theory is necessary to achieving class consciousness and I disagree. You sent me several links to books intended for already self-identified leftists to read. Me reading more books isn’t going to radicalize right-wingers, right?
You are right about “meeting people where they are”. But, we need to synthesize the information and translate it according to the individual we are speaking to. This isn’t “hiding” or “obscuring” anything. It’s relating to the person directly instead of hiding behind complex economic theory and terminology that may go over their heads.
