Private property used by marxist philosophers refers to property that generates capital. An example would be a factory.
When marx said abolish private property, what he was really saying is, make it so that factories are owned by the people who work in them, rather than by some rando who has nothing to do with working in them. He was not saying that you shouldn’t have the right to own a toothbrush.
Your toothbrush, according to marx, would be PERSONAL property.
So, folowing your theory, if … I have a coat - it’s “PERSONAL” property; I wash my coat myself - it’s still “PERSONAL”; I rent my coat - it now becomes “PRIVATE” property; I ask someone to clean my coat for money - it’s “PRIVATE” property (remember I’m still renting it); Somebody wears my coat, whilst gathers mushrooms (uses my coat in process of making value) to sell them latter - it (the coat) is “PRIVATE” property;
Questions:
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Why should we abolish my coat? Wheres logic in that? And how, at the same time, does it magicaly can be mine PERSONAL, mine PRIVATE, and (in sugested future) a collectives property?
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I mown someones lawn and they clean my coat (barter exchange) - my coat is PERSONAL or PRIVATE? How does that differ if money involved?
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Now change the “coat” into the “factory” (a “garage”, a “hammer”, a “boat”), what’s the diference?
Not OP and not as educated in leftist theory, but the difference is nobody works inside the coat to produce that value. The purpose of that bit is to ensure one cannot profit from another’s labour by virtue of one owning the means of production, or at least that’s how I’ve always understood it.
Oh, but what if they work in my coat, in my barn, gather my mushrooms for a salary? He (worker/labourer) profits from my coat (it warms him, he saves expences not using his own), he doesn’t have to face elements and has an enviroment and a way of (having a job) earning in my barn, and his coleague sells my mushrooms gathered by team, to convert it into the money.
So the worker profits from me. Profits from my labour put into the earnign of the coat, buying it, cleaning it, me saving (debting) and building a barn, aranging a mashrooms farm, finding people, taking risks, etc … Are you (socialists/comunists) talking about abolishing “worker/labourer” now, cause he profits from capitalist farmer? :)
P.S. in scenario above, we would all earn our part, but if somebody wants to own any part more – of gear, buildings, organization, responsibility, risks – just buy shares, or vote by feet and build your own bussines.
Why should we abolish my coat? Wheres logic in that? And how, at the same time, does it magicaly can be mine PERSONAL, mine PRIVATE, and (in sugested future) a collectives property?
Nobody gives a fuck about your coat, do you honestly think that’s the problem marxists have with private property? that someone might… rent out their coat? that’s not the kind of thing we’re trying to solve here, it’s also something literally nobody does in the real world.
If you worked in a coat factory, and you make 100 coats a day, how much should you be paid for that? I believe profit is the stolen value of labor, so, the worker should make the value of 100 coats if they make 100 coats, that’s the injustice we’re trying to solve.
I own someones lawn and they clean my coat (barter exchange) - my coat is PERSONAL or PRIVATE? How does that differ if money involved?
I’d say that’s personal, if you’re paying them to clean your coat, i’d say they have a coat cleaning business and the coat cloaners should own that business… which it sounds like in this example they already do, so, nothing needs to change.
Now change the “coat” into the “factory” (a “garage”, a “hammer”, a “boat”), what’s the diference?
Whether you’re one of the workers or not changes. If it’s a coat factory, you just own the factory, and make money off the stolen labor value, while contributing nothing. In your examples, you actually are contributing, which makes you a worker, and someone who should get the full value of your labor.
