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-10 points
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So do you think it’s fair for a group of people to raid a farm and pick what they haven’t contributed to growing as long as they take just enough to feed themselves, piggybacking off the work of the farmer? Why should the farmer agree to this?

Edit: rewrote the question to satisfy people who think asking questions about is somehow combative.

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8 points

The capitalism is strong with this one…

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-6 points

Do you have anything to contribute? I’m trying to have an actual discussion about policy.

I think the profit incentive is important in maximising yield, do you have anything to add to this as to why I may be wrong? Or are you just going to signal me as an other so that others just switch off and get defensive.

I think it’s kind of ironic that some claim to want the world to see things from their point of view but then immediately attack those who question their views or try to understand. This just suggests to me you’re more about signalling to your in group than growth in ideas and discussion.

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5 points

What’s to discuss? We live in a society that you’re describing and it’s awful for most people. You defeated yourself.

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7 points
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Deleted by creator
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5 points

Sounds like you’re purposely twisting the person you’re responding to’s words to make them sound bad. It just ends up making you sound combative and doesnt further your arguement

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0 points
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Not really, I’m just trying to understand their position. It’s not combative to ask pertinent questions.

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1 point

Its not pertinent questions if you invent a scenario that the person you have questioned have not said they support. Do you think its fair to blame someone for something they did if a person put a loaded gun to their head and told them to do it? (See? My question has NOTHING to do with anything you’ve stated previously)

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5 points

“raid” implies non-consent, so no, that’s not fair.

It’s also not fair for a farmer to find some prime farmland, build a fence around it and say no one else can touch it, and then keep everything it produces to himself, and then call everyone who wasn’t able to claim good land but still wants to eat a thief.

Why does he get rights to the land just because he said it’s his? That leads to feudalism.

“Civilization” is about finding balance to what’s fair.
It’s unfair for people to want something for nothing.
That extends to people wanting food, and also to the farmer claiming land.
Some arrangement where the farmer gets to keep his crops, but can’t exclude people from also working the land, with some sort of communal oversight to make sure the land is being worked well seems fair.

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2 points
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1 point

I agree the word raid was the wrong word to use there

They don’t just find land and build a fence around it though in the modern era, that’s extremely reductionist. They pay for the privilege to work the land. Society as a whole agree the land is his because of this.

How do you parse how much belongs to the farmer and how much belongs to the community? I would argue we already have an arrangement like that. Who oversees this and what do they get out of if?

Most importantly where is the incentive to maximise yield if people are just growing personal crops? What if you want to eat but don’t want to work the land?

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2 points

You’re moving your goalposts at this point. The original point was literally about people claiming land in a primitive extraction system.
In the modern era people also don’t just walk up and demand bushels of barely from farmers, so ignoring the entirety of a comment to reply with how changing the context makes it irrelevant is just a bad faith discussion tactic.

Yes, a modern economic system is hard to develop inside of a single comment. I hope we can at least agree that feudalism is bad, despite it respecting the Lord’s property rights, and also that no one is okay with letting the Saxon horde take all our grain.

And, to jump straight to your questions about the modern day: I would propose a system where the vast majority of the engines of production would be worker owned, allowing them to select their own management as primary shareholders.
By merit of existing in society people would be entitled to food, shelter, medicine, a means to better themselves, and the basic dignites of modern life (clothing, the ability to have children, the ability to do more than sit in the floor and stare at the wall).
Beyond what’s needed to provide these basics, the excess value produced would be given to those that produced it in the form of “currency”, which can be exchanged for “goods” and “services”.

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0 points

You have an ideological disagreement with private ownership is how im interpretting your stance unless im misunderstanding. However. The idea of these communal structures society wide has died long ago because it simply can’t work inside the framework of how human beings are biologically wired. We are tribal primates, feudal hierarchical structures continue to be proven as inevitable despite all of our best efforts. Even with communism some of the earliest writings out of Russia one of the immediate concerns brought about by Russian revolutionaries was the concern that the class hierarchy in communism begins with the inception of the revolutionary class (those who are organizing and leading the revolution) and without fail thats what happened in every communist state. The revolutionaries took over and the first thing to happen is establishment of class hierarchy just like what happens in capitalist society. Collective agriculture in Russia and in China and in central america and in north korea lead to millions starved to death.

capitalism is a fucked up system. Rife with exploitation and amorality. But its also the system that has lifted the most people globally out of abject poverty than anything else in human history. It has raised life expectancies higher than ever before seen. It has lowered infant mortality by ridiculous levels. The number of people dying in war is lower than ever.

You have a government that in its constitution says right in the headline is “to provide for the general welfare” of its citizens. If you want to talk about more fair levels of distribution of essential resources then you utilize your government to negotiate buying food from the farmer and instituting a distribution mechanism for the people. Same reason why in my opinion I believe medicare needs to beable to negotiate with drug companies over prices. There needs to be a middle ground.

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2 points

Yes, you have misinterpreted my position. I’m not opposed to private property. I love having stuff. Stuff is some of my favorite things to have, truth be told.

I’m opposed to hoarding, and I’m opposed to exploitation.

If the farmer wants to farm the land and sell the food, I’m all for that. If the land owner wants to have the farmer farm the land, then take all the money from the farmer selling it, keep most of it and pay the farmer just enough to get by, I think that instead the farmer should get that money.

When your contribution to the process is “I have stuff, so you should give me more”, then I question why you’re needed for the system to function.

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-3 points

Sounds like you aren’t intelligent enough to understand this. This is why fascists attack schools first, they need people like you.

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4 points

Instead of an ad hominem attack you could try and explain it better.

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-3 points

stealing food so you can survive is always justified

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