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-5 points
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Ok but how do you actually remove consciousness from the experiment? Seriously curious because from my point of view no matter what a conscience agent has to check the results

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9 points

Use a computer? I guess you could say it all collapses when an actual consciousness checks what state things are at, but that’d be a rediculous claim to make. This is where Occam’s Razor is useful. Why introduce a concept of a consciousness being required when it would function identically but be significantly stranger and more complex?

What is consciousness to the universe anyway? It’s nothing but a system of electrical impulses, and there no reason to think there’s anything physically special about it. It’s just an interesting phenomenon that happened, but fundamentally it isn’t anything special.

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-1 points
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Sure I agree it could be that as well but there is no actual way to prove that. Since we don’t actually understand what it is or how it works we can’t remove it, therefore with materialism at this point it’s not provable either way. it’s also another theory and why I started my original comment with maybe. It’s better to explore that data in my opinion then outright deny it without any actual evidence proving it’s not. Occams razor is a cop out here

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7 points
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There’s no way to prove that any god(s) exist or not either. It doesn’t mean we should waste our time with their explanations. The hand of God could be reaching down to set things up just in time for us to see them and that’s exactly as reasonable of an explanation as the universe is aware we’re conscious so sets things up just in time for us to see them. The explanation that requires adding the least number of new things is that interactions cause a collapse of the waveform and it happens then, not waiting for a “conscious” observer.

If the conscious observer thing were true, what would it decide is consciousness? Would it require sapience? Sentience? Does it happen for dolphins? Apes? Monkeys? Mice? Tardigrades? What level of synapse connections is it waiting for to decide that’s enough? What about humans born without a brain? Can they not see anything? This hypothesis requires so many weird assumptions that it’s less than useless. A god existing makes more sense.

Edit: Also, you can’t explore this “data” because it’s literally impossible to collect information on if you assume it exists. There’s nothing to explore. I guess you can entertain the idea and ask what you’d do differently if you assume it’s true, but I’m betting that’s literally nothing. It’s the same issue as the “universe is a simulation” hypothesis. It’s unprovable and untestable, and the only thing to do with it is assume it isn’t true and keep living life as if it’s real.

Science requires testable and verifiable hypothesis. If they can’t be falsified they aren’t a part of science. They’re a belief system. That’s fine to have, but don’t mix it with science. All you’ll do is end up not accepting more data as we learn it because you’re filtering it through faith.

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1 point

I guess you could say it all collapses when an actual consciousness checks what state things are at, but that’d be a rediculous claim to make.

Would it? We now know with the recent experiments with Bell’s inequality that quantum mechanics can’t be reduced to a local hidden-variable theory, doesn’t that at least in theory leave space for consciousness? Sure you could go with superdeterminism but currently that seems equally unfalsifiable as a consciousness-based theory.

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3 points

Sure, it leaves space for anything. It leaves space for (any) God. It doesn’t make it useful to consider it though. There are literally an infinite number of things we could make up to explain it, but that doesn’t make them equally likely. The most likely is the one that doesn’t require strange assumptions, like the universe caring about consciousness, or that particles are conscious like another person said, or the hand of God literally reaching in to set the states exactly himself. Some hypotheses shouldn’t be entertained because they require so many strange assumptions they’re essentially useless and just a waste of time.

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1 point
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I’m totally in agreement that the observer effect is not caused by consciousness, but…

What is consciousness to the universe anyway? It’s nothing but a system of electrical impulses,

This is a claim unsupported by evidence. I submit to you that just as we can explain the observer effect without invoking consciousness, we can also explain cognition without it. We can’t even prove consciousness exists at all! I know I’m conscious because I directly experience it, but I can’t prove to another person that I experience anything, nor can I prove to myself that anyone else experiences anything.

I know my consciousness, memory, and brain are intimately connected. I know that what people describe as a loss of consciousness on my part is strongly correlated with gaps in my memory. I know those gaps correspond to time periods when people tell me I’m unresponsive to stimuli. I even know other people become unresponsive in connection to same kinds of things that cause gaps in my memory, and they likewise describe similar experiences to mine when, say, they ingest substances that I’ve found to alter my behavior, and which feel like they alter the quality of my consciousness.

All of that is to say that we have very good reasons to suppose that consciousness (if it exists) interacts with the world of measurable phenomena all the time, and that other people experience consciousness. But what we can’t do is measure the difference between a conscious being and a p-zombie. There’s plenty of correlation, but correlation is famously not causation, and we don’t have a testable theory that would explain the causal link, or allow us to test whether, say, a cat, a tree, or an LLM is conscious.

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