First of all, the publication’s website counts every time you view a page as a new article being read, so if you view the original and not the archived version you’ll just get locked out after refreshing it three times.

Don’t bother with the first half imo, it’s a useless faff, but the consciousness portion onwards is worthwhile: worker cooperatives being a marginal addition to a capitalist economy where many people are suffering, lack of participation in lower councils even among the Kurds (non-Kurdish groups apparently participate mostly only in name), asayish not becoming obsolete but ossifying into a police force, a war on the “state mentality” of the people. Nothing groundbreaking but updates are always welcome. The author will post a long series. I have my thoughts, what do you guys think?

6 points

Interesting read for sure, but I kept wondering if not almost the exact same article could have been written by someone visiting China during the time of the cultural revolution, just that in hindsight things would appear somewhat different?

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4 points
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She paused for a moment. “Is that it? Nothing else? No other criticisms?” She was challenging me to dig deeper. In Kurdish revolutionary culture, couching your criticism in a compliment or an excuse is seen as a sign of dishonesty and liberalism. It should instead be treated as a gift, as something essential. “Be direct,” her tone seemed to suggest.

I like that Heval Newroz accepted and encouraged criticism; that she views the revolution not as a finished work but a project still in progress. I agree you can’t expect society to change quickly, and education is the key. I hope their revolution continues to progress in an anarchist direction.

Thanks for sharing the article.

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Thank you. This is a long reading, but an interesting one. I have been curious about how it’s going in Rojava, but the war closer to home has overwhelmed my senses and attention. I’ve been a bit fearful that the Assad regime might recover and reconquer (ISIS seems a spent force by now), or that the Erdogan regime might think of some new way to menace them.

Some remarks to the article:

In most communities, the speed of structural change had far outpaced changes in public consciousness. /…/ In a statist revolution the question of structure is primary. The will of the people matters only insofar as it affects the power of the state. But if the goal itself is for power and initiative to flow from the bottom upward, then as a rule the revolution can only proceed at the speed of popular consciousness. For a community to truly govern itself, a critical mass of its people need to want to govern themselves in the first place, and they need to share some fundamental assumptions about what that means and why it is important.

A common problem. Doing a revolution at such a pace that it doesn’t scare the heck out of less adventurous people seems like a very difficult trick.

“Armed struggle is the easy part,” a community organizer named Baran once told me. “To pick up a gun and go to the front is simple. What’s difficult is to organize society, to build a new system.”

Baran is probably correct on the matter from one aspect: it is easy to start an armed struggle, and the matter of starting to fight an opponent - even if it’s overwhelming and ends in defeat - is not a complicated affair, but convincing people is endlessly complicated.

However, at the point where I view an illustration in the article - the graves of their martyrs, among them an YPJ commander who died in a Turkish drone strike - I feel that I have to argue against his point. Winning against an enemy who has access to more technology and more money, and collects resources from a bigger area with more people - even if they aren’t willing contributors - is not a trivial problem. Whether it’s Rojava trying to hold ground against Turkey or the Syrian dictator, or Ukraine trying to hold ground against Russia - numbers matter, technology matters, economy matters, diplomacy counts (Rojava, being landlocked among neigbours fearful of a Kurdish state, even if they affirm that they aren’t a state and won’t destabilize other states, is especially disadvantaged)…

…if an enemy can fly a strike drone into the heart of your free territory unhindered, and drop a laser-guided bomb on a delegate returning from a conference, then you have to choose (a nasty choice) between organizing a better society, improving education or medical care or economy… and organizing air defense. Which is why Turkey should be figuratively “dragged over coals” when it again attacks Rojava. I’m not even saying “if”, but only “when”. :(

War is a business that makes people and societies harsh and eventually - authoritarian. It is a great tragedy that another promising revolution is having to grow up amid war. :( I hope they manage to resist its influence.

I will keep in mind to check for a follow-up story because I don’t have any contacts in Rojava and they seem really under-represented on the web.

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Anarchism and Social Ecology

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Anarchism

Anarchism is a social and political theory and practice that works for a free society without domination and hierarchy.

Social Ecology

Social Ecology, developed from green anarchism, is the idea that our ecological problems have their ultimate roots in our social problems. This is because the domination of nature and our ecology by humanity has its ultimate roots in the domination humanity by humans. Therefore, the solutions to our ecological problems are found by addressing our social and ecological problems simultaneously.

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Poetry and imagination must be integrated with science and technology, for we have evolved beyond an innocence that can be nourished exclusively by myths and dreams.

~ Murray Bookchin, The Ecology of Freedom

People want to treat ‘we’ll figure it out by working to get there’ as some sort of rhetorical evasion instead of being a fundamental expression of trust in the power of conscious collective effort.

~Anonymous, but quoted by Mariame Kaba, We Do This 'Til We Free Us

The end justifies the means. But what if there never is an end? All we have is means.

~Ursula K. Le Guin, The Lathe of Heaven

The assumption that what currently exists must necessarily exist is the acid that corrodes all visionary thinking.

~Murray Bookchin, “A Politics for the Twenty-First Century”

There can be no separation of the revolutionary process from the revolutionary goal. A society based on self-administration must be achieved by means of self-administration.

~Murray Bookchin, Post Scarcity Anarchism

In modern times humans have become a wolf not only to humans, but to all nature.

~Abdullah Öcalan

The ecological question is fundamentally solved as the system is repressed and a socialist social system develops. That does not mean you cannot do something for the environment right away. On the contrary, it is necessary to combine the fight for the environment with the struggle for a general social revolution…

~Abdullah Öcalan

Social ecology advances a message that calls not only for a society free of hierarchy and hierarchical sensibilities, but for an ethics that places humanity in the natural world as an agent for rendering evolution social and natural fully self-conscious.

~ Murray Bookchin

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