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SixSidedUrsine [comrade/them]

SixSidedUrsine@hexbear.net
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I think it’s a fair assumption, considering it was announced that was the team the US was sending in (or at least it was announced that a teams from “Joint Special Operations Command” were being sent to support Israel, and Delta Force is one of the two main groups in that). Also, it was members of that delta death squad that the white house laughably put up images on instagram with their faces showing before realizing their mistake and deleting them.

Anyway, it could well be a false or incorrect report that they’re fighting right now, just saying that there’s good reason to say Delta, and that it’s not just some random generic thing.

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The “I’m happy about it” part might be mildly insensitive phrasing, but nothing more. Everything she said wouldn’t be out of place as a comment here, not deserving of the dunk tank.

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You’re right, it does sound naive, but I don’t think that’s what it is. The old succdem Bernard is not naive. As disappointing as it may be, ultimately he is and has been for some time, just another Democrat ghoul who has proven over and over he will toe the party line when push comes to shove.

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All you’ve done is admit that you think the suffering of others is fine and “worth it” for the tasty results, so long as those who are suffering are sufficiently different than you.

The question is if animals should be emoathized with in the same way historical slaves are.

That’s a slimy phrasing the question in a way that immediately lets you off the hook for your choice to ignore and perpetuate suffering because it makes it seem like the question of non-human suffering hinges on non-humans being “the same as” human slaves. It’s the old “well, obviously pigs and cows aren’t quite as intellectually complex as humans therefore anything we do to them for the sake of humans enjoying treats is fine. What, do you think pigs and cows should be able to vote or learn to read?

In other words, the answer to your question about whether we should empathize “in the same way” is no, not the “same way,” but we absolutely should and must empathize with them as fellow sentient beings capable of emotions, joy, suffering, pleasure, pain just like humans, and recognize that the way we torture and murder billions of them every year for profit (and “taste”) is one of the greatest crimes in the history of our species.

Your entire premise of who deserves your empathy is still based on how much someone is “like you” in whatever arbitrary ways that allow you to maintain the distinctions you’ve already made based on your comfort and convenience. And that part is the same as slave owners who would make similar arbitrary distinctions about how “different from themselves” their victims are.

Yes, sentient beings deserve your empathy. It’s not at all a difficult conclusion to reach if you have any interest in being honest with yourself.

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Pigs could well be sapient too. It really depends on where you draw the line for “sapience.” If you mean “able to think” or even “self aware” then pigs almost certainly are sapient. If by sapient you mean “of or relating to the human species” then obviously they aren’t, but that latter definition has no bearing or point in this discussion. You bloodmouths (that’s your wording!) keep trying to find some line you can draw in the sand that makes the torture of non-humans acceptable, but every time that line is examined it turns out it doesn’t exist, or at best, it turns out to be such a fuzzy boundary that it consigns tonnes of humans to the same status that’s used to justify the treatment of the beings tortured and killed as treats for carnists.

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i think we mostly care about people, and place humans, sometimes other animals (usually pets), childrens’ toys, and occasionally some machines or fictional characters into the “person” or “not person” buckets depending on our personal attachment and a bunch of arbitrary social norms.

You think “we” do that? I don’t. I make it a point to carefully consider who should be given my empathy or condemnation based on material reality.

I’m not entirely sure what your point is to be honest. Yeah, unfortunately there are plenty of people who base their sphere of empathy not on a materialist examination of the world but on societal norms, and that’s the problem here (along many of the problems we rightly rail about as leftists). It’s what I mean when I talk about arbitrary lines differentiating the human animal from all others to justify the way some humans treat all others.

Are you equating pets to children’s toys? Hopefully you’re just pointing out how ridiculous that is? One of those things is a lifeform that has the capacity to experience their existence, the other is an inanimate object no different than a rock. These things are not comparable. Same thing with a machine. There is a material difference between an animal (homo sapien or pig) and a machine, just as there is between a human and an LLM. That some people might be so ignorant as to think an LLM and a human being deserve equal consideration and empathy is not a valid or coherant argument that sentient beings who happen not to be human are ok to torture and kill.

You can call it person-hood if you like, but that just obsfucates things because people tend to think of “person” as “human” and what we’re talking about here is the capacity to suffer and to experience, which is not exclusive to humanity. It’s just another example of using the bias that’s already built in to language as a means to prove a point through circular reasoning, something we should be familiar with and wary of as leftists.

A less circle-jerking version of this bait post might be a pig versus terry schaivo’s corpse being kept “alive” by a heap of medical devices.

How is that less circle-jerking? Why is this version “circle-jerking” at all? The difference in either version is a lever to choose between something that can experience and suffer and something that can’t.

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“My leftism has nothing to do with empathy or recognizing the suffering of others, it has only to do with benefiting those that I deem enough “like me” to be worth my consideration! Leftism is all about making things better for me and my kind! No, that’s not reactionary! I’m not a chud! I’m a leftist, really!”

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I agree, non-vegans (or certainly at least anti-vegans, even in this thread) can only operate by avoiding facing their cognitive dissonance through child-like abstractions. But a puerile affection for a stuffed animal has zilch to do with the material basis behind veganism and the very real suffering on an unimaginable scale that carnists subject sentient life to for profit and treats.

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