thebrownhaze
Trust me, I am no neoliberal. While I detest labels that require adherence to dogma, if you were to describe my politics, probably English liberal would do.
Systems being imperfect is no reason to dismiss them. Pursuit of perfection is toxic imo. Good enough should be the standard imo. Surly they only options can’t be a) shitty means testing b) needless state benefit to the wealthy. We must be able to come up with something better
That was quite a far ranging number of issues. So,
Education, food, housing and healthcare are all different issues.
None of which can ever be a “right” imo. I don’t think an exhaustible resource can ever be a right, what happens when it runs out (i could tell you about how my father in law died during COVID. Healthcare definitely ran out then).
housing is definitely not the business of the state in most cases, other than opting to be a moral landlord (as is the case with UK council houses). We should definitely have safety nets, and the housing market should be policed to be fair, but it’s not the states job to pay for my house, I’ve got that covered.
I believe healthcare free at the point of need is the gold standard. But if I had to pay for GP appointments, that would be fine. Those who can’t afford it should get it fee. Our prescriptions never cost more than £7.50, which is actually amazing. We could run that number on a curve, if I had to pay 15, that would be fine. Whatever the system is, it has to work and the NHS is really struggling at the moment.
free sub degree education for all is a no brainer for the whole country. If you want to do a degree is some obscure philosophy that won’t benefit society, feel free, but pay yourself. Getting a degree that provides skills the country needs, a system of grants is a good idea imo.
And, as you know, food for those in need, sure. I don’t want to see people destitute and hungry, but giving that food to millionaires is crazy in principle. Even if it worked out cost effective to do so (which I would be open to examining) I have a fundamental objection to that in principle.