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-5 points

Misanthropy.

The problem with capitalism and feudalism and the ancient empires before them is they are unequal and undemocratuc. The common thread through all of them is a large amount of power concentrated into very few hands, leading to class conflict between haves and havenots. Capitalism isn’t unique in that respect, it’s just the most advanced form.

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1 point

I don’t hate the human race. But I cannot stop pointing to our flaws. Not understanding our flaws, will lead to keep having them and the problems they carry.

On the other hand, what you are saying will be valid in any system. How do you propose to have a completely egalitarian society? It’s nearly impossible, there will always be people wanting more than they have and won’t care about the consequences of it.

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-4 points
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As long as there are haves and havenots then there will be class conflict.

Abolish private property so no one can be a ‘have’ and redistribute the wealth so there are no longer people who are ‘havenots.’ WIthout the accumulation of wealth and power the class distinctions evaporate into air and we could abolish the State itself, because the State only exists as a tool for one class to oppress the other.

Imagine if everyone was finally working together.

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1 point

See? That’s where I get confused and I end up with the “that can’t happen” attitude in my head.

If you abolish private property, then who has that property? Someone will always have some of that, at least. Let’s imagine that it’s seized, by whom? How? And why wouldn’t that be thievery in the eyes of those who don’t want it? Because if I want it to happen, then it would be relinquishing, but if I don’t it would be coercive, because I cannot pay anything to that person, otherwise it would become a “haver” against all of those “havenotters” that gave their property for nothing but good will.

And then there’s the redistribution fact, of how to do that? Equitable? By some principle? Depending on who you are and are not, you get X o Y amount of “property”? And then it’s the issue of how do you measure that “property”? Because two cups of sugar can be of similar value, but not two houses. It’s not the same to live in downtown Manhattan than in the middle of Saskatchewan.

Finally, who does that? We? And who is “we”? Who organises “we”? How is “we” not anarchist? And if it’s anarchist, how do we ensure it’s just?

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