ochi_chernye
Yeah, I tried Black Flag a while back—because I’d heard good things—but just couldn’t be bothered with all the busy work. I did really enjoy Mafia 3, The Witcher 3, RDR2; I’m not anti-side quest by any means. I think I need a more compelling story, and that’s never been AC’s strong point (based on ~3 AC games I’ve picked up and quickly dropped over the years).
I think 75% is far too generous an estimate, tbh. Every policy I’ve acquired through the ACA-mandated marketplace has been garbage, right from the start. For-profit health care is evil, and the ACA just served to further entrench this evil in our lives. It did some marginal good, and I’m certainly not advocating for its repeal in favor of ‘concepts of a plan’. But 75%? I can’t get on board with that.
This is something I do, so I’ll take a crack at it—though, bear in mind, it might be total bullshit.
It’s a defense mechanism. Many popular things are—in my estimation—objectively terrible. Every time something utterly devoid of merit (and often actively detrimental to the public good) is generally agreed to be a popular sensation, the connection I feel to my fellow human beings takes a hit.
I want to believe in people—in society. But I’m clearly a judgmental sob. So maybe by avoiding the popular things, I’m trying not to further my own alienation.
The thing is, it can be really hard to accurately assess why you feel an aversion to things, and whether or not that aversion is misplaced. I can come up with scads of seemingly reasonable objections to, for example, going to the gym. That doesn’t mean that I wouldn’t benefit from it.
Overcoming an innate aversion that you’ve convinced yourself is a part of who you are can be life-changing.
The big caveat there is that knowing things doesn’t change the world. Scads of people are acutely aware of the problems facing society—maybe more than at any time in history. Vanishingly few feel empowered to do anything about it.
I’m not pro-ignorance by any means; education is the silver bullet. But we urgently need to find better ways of translating our spectacular surfeit of knowledge into individually actionable mechanisms of social change.